He was an anomaly.
He didn’t finish his degree study in Madras, because he concluded that mind doesn’t exist. His philosophy didn’t change much from these early days. It just developed into some brutal, no-bullshit approach to (or should I say against) spirituality.
Who the hell knows what happened to him during his calamity? It was a physiological thing, that’s for sure. That’s how he describes it, and according to that, his body started to function differently. There is no way to repeat such a situation. He said that, and obviously, he was right. It was a mutation of a sort — an anomaly.
The effects of those processes combined with his already established disgust for spirituality made the U.G. picture we know. What he was talking about was not the result of enlightenment, but his life background. He already knew all these things before his “calamity.”
What to think about insisting that people should not listen to him? If you exclude that very statement, yes, I would say that nothing that he said is usable and in any way worth listening. But if you include the statement “don’t listen to me,” then you are left confused, trapt in the paradox. Perhaps, that is the most intriguing part of U.G. phenomenon. That’s why people was coming to listen to him, and that’s why they are still reading his words in the books.
He came out, at least in words, like a people hater. Seemingly he didn’t have any tolerance for their affairs, considering them self-centered and thus not worthy of concern.
On the other hand, he was saying that he felt the movement of the Moon and other cosmic happenings. Apparently, his sensitivity was heightened, but not for human affairs. That is what I found strange. Or, to be precise, I found it odd because it contradicts experience I have.
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